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Award for movie about Catholic priest using yoga to treat addicts – News from Crux.

MUMBAI, India – A documentary about the transformational power of yoga in fighting drug addiction won the Special Jury Mention Award at the 2018 Jaipur International Film Festival.

What is unique about the Kripa Dharavi Center in Mumbai, which finds and takes in some of the most vulnerable members of society, is that it was founded by a Catholic priest.

The Circle was directed by Philippa Frisby, a British filmmaker and certified Iyengar yoga teacher, she met Father Joseph Pereira, the founder of the Kripa Foundation.

After visiting the center, she felt compelled to make the film.

“The Circle is a story that has to be told,” she told Crux.

The documentary tells the tale of four street children through their individual stories, portraying their harrowing ordeals while living on the streets.

The film was shot organically over two years, following their lives as they develop.

It shows how they fall into a cycle of addiction – one from just 7-years-old – and how they live out of trashcans and survive by selling refuse, using drugs to block out their inner pain.

The film shows the children going to school, forming friendships with other boys in the Kripa Dharavi Center, and beginning the process of rebuilding their self-esteem and hope for the future.

The film gives a vivid insight into daily life in the center and the people who run it, some of whom were themselves street children struggling with addiction.

The staff, too, have managed to overcome terrible hardship to turn their life full circle and become role models for the children in their care.

Frisby said she had limited funds to make the film, which was entirely self-financed, and that it was only possible because of her Indian crew.

Originally planned as a trilogy of 10-minute features, the project grew into a 65-minute feature.

“I had used up almost all my savings for this film and when we won, I was overwhelmed. But for me, it was more important to share this inspirational story with the world,” Frisby told the Times of India.

Speaking to Crux, Pereira said the work Kripa Dharavi Center began two decades ago, as the number of street kids making their way into Mumbai, continued to grow.

He said various charities were started to help the children, but it was more difficult for those addicted to drugs, who often continued to live truly marginalized lives on the streets.

“We extended our care to those addicts,” the priest said, but adding it was not easy.

“As soon as we took them into Kripa we realized that these kids could not adjust to inhouse treatment, and they became a nuisance to even the addicts that came from regular homes,” he said. “So we had to create a facility to have them come together in Dharavi itself where they spent their time in finding a source of livelihood by selling garbage and buying inhalants to sustain their habit.”

The Dharavi neighborhood in Mumbai is the location of the second largest slum in Asia, and home to over 700,000 people. It is probably most famous for being the location of the 2008 Danny Boyle film, Slumdog Millionaire. Several of the actors were also from the slum.

Pereira said when children began to be freed from their addiction, they could then in turn help others.

“One such person, Deepak began using his recovery to help other addicts. Gradually, Rajan and others too joined him. The scheme to cater to these children was helped by the International Labor Organization and we began to create a community of recovering children, cleansed in the very place of their living,” the priest said.

He said the project originally reached out also to girls, but this upset the authorities.

“We are still trying to get a facility to save these street girls from all kinds of trafficking,” Pereira told Crux.

The priest said many young students from foreign universities also visit the center and share with the children various useful skills.

“What was a vicious circle of a street child being abused and led into addiction became a pathway to find meaning and love in life that they in turn are sharing with other afflicted addicts, resulting in a virtuous circle of help generating help and even resulting in a global circle of healing,” Pereira said.

Now more people will find out about this in The Circle, and Frisby said it was a unique experience.

“It has been an amazing journey. It has been a life enhancer and life-changer,” the director said.

Different ways of observing this annual season should not detract from the bigger picture – to remain united in love – love one another and love God.

By Paul Thelakat
Kochi:

Indian Catholics have begun Lent by asserting the different ways in which they observe the period.

For most Catholics in India, as in other parts of the world, Lent runs for 40 days from Ash Wednesday, which this year fell on Feb. 14.

But the two Eastern Catholic churches in India start Lent on a Monday, two days earlier to Ash Wednesday, making Lent a 50-day season.

For many people this could be confusing. They may wonder how all Catholics can observe Easter on the same day when there is a difference of 10 days in Lent for the Eastern Catholics.

In essence, only the frills are different.

Practically speaking, Lent has become a seven-week period for the Eastern Catholic churches in India. It starts on Monday ahead of Ash Wednesday and ends on Easter Sunday, the 50th day.

But as every Sunday is considered a celebration of the resurrection in the Latin tradition, Lent is not observed on all six Sundays during this period. This, coupled with the later starting date, brings the period during which they observe Lent down to 40 days.

The two Eastern Catholic churches in India, the Syro-Malabar and Syro-Malankara, each have different identities and different rituals that reflect this.

The Syro-Malankara does not smear ash on its faithful to mark the start of the season in accordance to its unique West Syrian liturgical tradition.

Lent for the Syro-Malankara starts with a solemn service urging reconciliation and repentance, in which Catholics seek forgiveness from one another in embraces of peace and reconciliation.

Ash Wednesday does not resonate for them as they refrain from using ashes.

The vast majority of Indian Catholics live in blissful ignorance of these differences as 132 of 174 Indian dioceses follow the Latin tradition.

Most of the 31 Syro-Malabar and 11 Syro-Malankara dioceses are based in Kerala, a strip of land on the southwestern Indian coast.

Even in Kerala, despite an ongoing struggle to maintain a separate identity for their religious rituals, local Catholics do not see themselves as acting differently in terms of how they observe Lent.

Most Latin rite people in Kerala are not even aware that Sundays are free from Lent observations.

The general term for Lent in the local Malayalam language is “50-nombu,” an uninterrupted period of 50 days when all major Christian groups, including the three Catholic Churches, abstain from non-vegetarian food and all forms of alcohol. Many also choose to fast on Fridays in Lent.

In Kerala, where meat is considered a special treat normally eaten on Sundays, abstaining is not that hard. To make it more of a challenge, local people traditionally also avoid fish, milk and dairy products during Lent.

We can see that certain traditions are standard across all of the different Catholic Churches, or rites. They all observe abstinence and moreover, they all respect spiritual practices such as the Way of the Cross on Fridays, retreats, confessions and passion-related readings and prayers in churches much the same way.

Lent is not something that Christ or his apostles established. It began as a season of fasting that was connected with preparation for Easter baptisms.

Irenaeus of Lyons and Tertullian in North Africa teach us that these preparatory fasts would last for one or two days, or about 40 hours — certainly not 40 days.

Over the years, communities added weeks and days to the pre-Easter fast, stretching its duration to 40 days or more.

This gradual lengthening may have been done to prepare for the rising numbers of people seeking an Easter baptism.

Historical records show that the Council of Nicea in 325 AD established Lent as lasting for 40 days. At that time, the season began on the sixth Sunday before Easter and ended at dusk on Holy Thursday.

The 2nd century Syrian church order known as the Didache commends “the baptizer, the one to be baptized, and any others that are able” to fast to prepare for the sacrament.

At around the same time, Justin Martyr tells us that fasting was also expected of baptismal candidates in his community, and that they all prayed and fasted together.

Fasting for 40 days, for whatever purpose, seems to have been a common phenomenon in the pre-Nicene and Nicene period. The ubiquity of 40-day fasts should perhaps not surprise us given the prevalence and significance of this number in biblical literature.

The flood lasts for 40 days and 40 nights (Gn 7:4, 12, 17); the ceremonies surrounding the embalming of Jacob last for 40 days (Gn 50:3); and the Israelites wander in the wilderness for 40 years (Ex 16:35) before entering the Promised Land.

Wandering-entrance becomes a primary typology for catechesis baptism in the early church, and milk and honey were sometimes administered along with the Eucharist to the newly baptized.

Forty days of fasting is equally common in Scripture. Moses fasts twice for 40 days and 40 nights on Mt. Sinai: once after receiving the Law (Ex 34:28; Dt 9:9) and again when he discovers the infidelity of the Israelites in fashioning the Golden Calf (Dt 9:18).

Elijah travels for 40 days and 40 nights without food after slaying the prophets of Baal and fleeing the wrath of Jezebel (1 Kgs 19:7-8).

Meanwhile, the Ninevites fast for 40 days to stave off the wrath of God (Jon 3:4).

The New Testament also speaks of how Jesus, after being baptized by John the Baptist, fasted for 40 days before facing Satan and his temptations.

Lent has become an amalgamation of early fasting customs and typologies.

In the context of the Indian Church, however, it may not be used as a preparation for a Paschal baptism.

Almost no new person is baptized during Easter Mass in Kerala, for instance. It is rare in other parts of India too.

Lenten practices have changed throughout history, both in form and content. And now is the time for the church in India, particularly in Kerala, to reformat the way it celebrates Lent.

What does Lent mean to a younger generation obsessed with taking selfies and feeding them to social media, a generation that owns smartphones and can communicate with the world?

Do they find meaning in abstaining from meat and milk?

Do they care about whether Lent lasts for 40 or 50 days or not at all?

Life, for me, is a constant temptation. At each moment, I am confronted by the possibility of becoming, which is indeed a burden and responsibility.

My life is a wrestle with God, or I against the other. I have to sacrifice myself for the other, or the other for me. I have no escape.

Does our Lent bear upon this struggle, making me more human, more just, more merciful and kind?

Will Catholics in India come together to start Lent on a common day as a witness to their unity?

The stress on our different identities should not drive us apart.

From a spiritual perspective, is it important to stick to 40 or 50 days, or to observe Ash Wednesday or Ash Monday?

Such rituals can serve as expressions of difference but the important thing to bear in mind is the bigger picture so as to remain united in love — love of one another and love of God.

Paul Thelakat, a journalist and priest from the Ernakulam-Angamaly Archdiocese, is a former spokesperson of the Syro-Malabar Church. He is based in Kochi, the commercial capital of Kerala.

Source: UCAN

An ambition, determination and action can create transformation. Mrs. Medha Engineer of Canada, did that and now she is a finalist in Mrs. India queen of substance 2018 competition.

An ambition, determination and action can create transformation. Mrs. Medha Engineer.
An ambition,  determination and action can create transformation. Mrs. Medha Engineer of Canada, did that and now she is a finalist in Mrs. India queen of substance 2018 competition. Congratulations and all the best for the finals. She is a daughter of Mrs. Florence who is an elder sister of Stephen Kitit Pius (Canada). Agnes, wife of Kirit, shared the information. Thank you.

Please click on the image to learn more about Mrs. Medha Engineer.

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